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The story of Pygmalion goes like this: A sculptor carves a statue in the shape of a beautiful woman. It’s so beautiful that he falls in love with her, prays that she could become real, has his wish granted, and lives happily ever after. The tale has been reimagined countless times since its initial publication as part of Ovid’s epic poem Metamorphoses in 8 A.D. Pinocchio, Frankenstein, My Fair Lady, and 90s makeover movie She’s All That all have their origins in that myth.
 
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But Pygmalion’s true modern heir might be Davecat, a man who lives in southeastern Michigan with three high-end sex dolls. His first purchase, which he named Sidore Kuroneko, he considers his wife; the other two—named Elena and Muriel—are just intimate friends. Though he didn’t sculpt them, they are his creations. He designed their bodies before they were manufactured and their personalities after they arrived. “There was never a moment when [Sidore]—or any doll, for that matter—was merely an object to me,” he told me when we spoke last year.


Though Davecat may be one of the most visible modern sex doll owners—with an active blog and appearances in articles, documentaries, and TV spots—he’s part of a community called iDollators. These owners of high-end, anatomically correct dolls use them for sex, love, art, and companionship.
If Pygmalion lived in today’s world, none of this would be too foreign to him. In Ovid’s original story, there is some implication that the sculptor was not only in love with the statue but that he had sex with it before it came to life, according to The Erotic Doll, a book by Dr. Marquard Smith, the head of doctoral studies and the research leader at the Royal College of Art’s School of Humanities. Other tales of statue-love can be found throughout classical antiquity. For example, the Greek rhetorician Athenaeus wrote of a man who had a physical love affair with a statue of Cupid. In a somewhat more recent example, a gardener was reportedly found attempting to get it on with a replica of the Venus de Milo in 1877.
Though sailors’ dolls were just generic substitutes for the female form—any female form—there are some instances of men creating dolls as stand-ins for specific women. In 1916, after the Austro-Hungarian artist Oskar Kokoschka was jilted by his lover, the pianist and composer Alma Mahler, he wrote that he had “lost all desire to go through the ordeal of love again.” (This is a refrain that doll owners have repeated through the ages.) He still desired Mahler, though, so much so that he provided her dressmaker with incredibly detailed instructions for a life-sized replica of Mahler, specifying not only her appearance but everything down to how her skin should feel. Historians differ on what happened after Kokoschka received the doll. One thing is for sure—it was extremely furry, covered in “skin” more reminiscent of a plush stuffed animal than a human woman. One account says he was “enraptured” by it all the same; others say he was disappointed. He made several drawings of it, and, according to some reports, eventually destroyed it at a party, either burning it or burying it in his garden.

But the most public prelude to the modern sex doll was the mannequin-based art created by Surrealists like Man Ray and Salvador DalĂ­. A work called “Mannequin Street,” featured at the Exposition International du SurrĂ©alisme at the Galerie des Beaux-Arts in 1938, included 16 mannequins outfitted by different artists, while DalĂ­’s “Rainy Taxi” centered on a female mannequin whose half-undressed body was crawling with live snails. Man Ray once claimed that the Surrealists not only infused these works with eroticism but personally “violated” their mannequins.

 A persistent urban legend holds that Adolf Hitler charged one of his SS commanders to design sex dolls for German soldiers during World War II, to prevent them from slaking their lust with non-Aryan women. Whether or not this is true, the commercial sex doll does find its origins in Germany.  The Bild Lilli doll—invented in the 1950s and modeled on a sexy, outspoken comic-strip character called Lilli—was an 11.5 inch plastic model, not a penetrable sex doll. In his book The Sex Doll: A History, Anthony Ferguson calls the Bild Lilli “a pornographic caricature.” Although it was marketed to adult men, the doll is widely cited as the inspiration for Barbie, so, you know, take that and run with it.

Two female RealDolls wait to be shipped as an employee puts the finishing touches on a male doll. The company’s founder, Matt McMullen, says female dolls account for 90 percent of his sales. (AP)
In the United States, sex dolls were first advertised in porn magazines around 1968, when it became legal to sell sexual devices through the mail. By the 1980s, they could be found in most sex shops—though they were the inflatable kind, more suited to be gag gifts at a frat party than to actually withstand sex with a person. “Most of the attention and craftsmanship was focused on the penetration areas, the mouth, vagina and the anus,” Ferguson writes, but “the inflatable can only support a certain amount of weight or repeat usage before the seams in the material deteriorate.”

The realism and utility of sex dolls took a giant leap forward in the late 90s, when  artist Matt McMullen started working on a lifelike silicone female mannequin and documenting its progress on his website. Before long, he began getting emails asking if it was … anatomically correct. At the time, it wasn’t. But the demand was there, and so McMullen provided the supply. Hence, the eerily lifelike RealDoll was born. After shock jock Howard Stern got hold of one and seemingly had sex with it on his radio show, McMullen’s company grew quickly, and he now sells anywhere from 200 to 300 high-end customizable sex dolls per year.

A worker assembles sex dolls at a factory in China. (Reuters)


Most of McMullen’s dolls are female; he makes a small number of male ones, but there are fewer options for customizing them, and they account for just 10 percent of his sales. “As an artist, I was always drawn to the female form, so that’s what my subject matter was,” McMullen says. “The female form was my muse.” He insists that actual women have nothing to fear from his dolls. “Imitation is the sincerest form of flattery. Do I think the dolls will replace women or threaten to replace women? Absolutely not.”



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